We read section 33 and part of section 34 of Contributions to Philosophy (of the Event) in which is discussed the question of beyng as outside calculations of purposes and values, how the tacit presentiment of the event offers itself in historical recollection as primordial temporality, and time as a directive toward, and resonating with, the appropriation by the truth of beyng. This elicits conversation around the idea of “climbing back into time” as a way of coming to a non-anxious approach to death.

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